Theory of the monads
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Publication Details
Output type: Monograph
Author list: Leibniz G, Newton I, Keppler J
Edition name or number: 1
Publisher: Gutenberg Verlag
Place: Berlin
Publication year: 2004
Book title (if part of a book): Theory of the monads
Title of series: Theory of the monads
ISBN: 248734342
eISBN: 3451231223
eISSN: 3434-gg-43434
URL: http://url.com
Abstract
Leibniz's best known contribution to metaphysics is his theory of monads, as exposited in Monadologie. According to Leibniz, monads are elementary particles with blurred perception of each other. Monads can also be compared to the corpuscles of the Mechanical Philosophy of René Descartes and others. Monads are the ultimate elements of the universe. The monads are "substantial forms of being" with the following properties: they are eternal, indecomposable, individual, subject to their own laws, un-interacting, and each reflecting the entire universe in a pre-established harmony (a historically important example of panpsychism). Monads are centers of force; substance is force, while space, matter, and motion are merely phenomenal. The ontological essence of a monad is its irreducible simplicity. Unlike atoms, monads possess no material or spatial character. They also differ from atoms by their complete mutual independence, so that interactions among monads are only apparent. Instead, by virtue of the principle of pre-established harmony, each monad follows a preprogrammed set of "instructions" peculiar to itself, so that a monad "knows" what to do at each moment. (These "instructions" may be seen as analogs of the scientific laws governing subatomic particles.) By virtue of these intrinsic instructions, each monad is like a little mirror of the universe. Monads need not be "small"; e.g., each human being constitutes a monad, in which case free will is problematic. God, too, is a monad, and the existence of God can be inferred from the harmony prevailing among all other monads; God wills the pre-established harmony. Monads are purported to having gotten rid of the problematic: Interaction between mind and matter arising in the system of Descartes;Lack of individuation inherent to the system of Spinoza, which represents individual creatures as merely accidental.
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